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Does one's skin color matter if a historical figure was a hard drinking womanizer? Or a tax cheat? Owned slaves but wasn't white? Would love to hear your take.
I don't like living people on stamps, nor do I particularly like corporate mascots on stamps. To me, a postage stamp should be more than a tiny piece of advertising or a popularity contest. Putting a corporate mascot on a government-issued stamp seems especially problematic because it takes something that is supposed to commemorate our history and turns it, at least in part, into advertising for a private company and its brand. I don't think the Postal Service should be in the business of promoting corporate brands, even indirectly.
I think we already devote far too much attention to the famous, wealthy and powerful people at the top of society. Presidents, celebrities, business leaders and other well-known figures are constantly recognized, while the people who actually did much of the hard work that built and sustained this country are often invisible.
There are nurses, teachers, farmers, factory workers, firefighters, civil-rights activists, inventors, volunteers, soldiers, caregivers and countless other ordinary people who struggled, sacrificed and made a genuine difference without ever becoming household names. Some of them changed their communities, some changed an industry, and some simply spent their lives helping other people. Those stories seem much more interesting and meaningful to me than putting another famous person on a stamp simply because everyone recognizes the name.
So my objection isn't about whether someone is Black, white, male, female, religious, or anything else. I'd much rather see stamps recognize people whose contributions actually improved the country or the lives of ordinary people, including people who never became famous themselves.
And yes, all humans have faults. But I don't think "historical context" should be used as an excuse for those faults. Slavery is a good example: the fact that slavery was accepted or widespread in a particular period doesn't make owning another human being morally acceptable. Context can help us understand why people behaved as they did; it doesn't require us to excuse or minimize the behavior.
At the same time, I don't think one has to pretend a historical figure was morally perfect in order to recognize something they genuinely accomplished. We can condemn the bad and still acknowledge the good. That standard should apply consistently, regardless of race, sex, religion, or political affiliation.
That's also why I think the focus on particular personal failings can become selective. If we're going to examine people's faults when deciding who deserves commemoration, then let's apply the same standard to everybody.